Gnosticism - Ancient and Modern

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Gnosticism - Ancient and Modern

Summary

Gnosticism is a philosophical and religious movement which started in pre-Christian times. The term is derived from the Greek word gnosis which means "knowledge". It is pronounced with a silent "G" (NO-sis). Gnostics claimed to have secret knowledge about God, mankind and the rest of the universe of which the general population was unaware.

It became one of the three main belief systems within 1st century Christianity, and was noted for its: novel beliefs about Gods, the Bible and the world which differed from those of other Christian groups tolerance of different religious beliefs within and outside of Gnosticism lack of discrimination against women

The movement and its literature were essentially wiped out by the end of the 5th century CE by heresy hunters from mainline Christianity. Its beliefs are currently experiencing a rebirth throughout the world. The counter-cult movement and some other Christian ministries disseminate a great deal of misinformation about the movement

History

Gnosticism consisted of many syncretistic belief systems which combined elements taken from Asian, Babylonian, Egyptian, Greek and Syrian pagan religions, from astrology, and from Judaism and Christianity. They constituted one of the three main branches of early Christianity: the other two being: the remnants of the Jewish Christian sect which was created by Jesus' disciples, and the churches started by St. Paul, that were eventually to grow and develop into "mainline" Christianity by the end of the third century.

By the second century CE, many very different Christian-Gnostic sects had formed within the Roman Empire at the eastern end of the Mediterranean. Some Gnostics worked within Jewish Christian and mainline Christian groups, and greatly influenced their beliefs from within. Others formed separate communities.

Still others were solitary practitioners. As mainline Christianity grew in strength and organization, Gnostic sects came under increasing pressure and persecution. They almost disappeared by the 6th century. The only group to have survived into modern times is the Mandaean sect of Iraq and Iran. This group has about 15,000 members (one source says 1,500), and can trace their history continuously back to the original Gnostic movement.

Many new emerging religions in the West have adopted ancient Gnostic beliefs and practices.

Sources of Ancient Gnostic Information

Until recently, only a few pieces of Gnostic literature were known to exist. These included Shepherd of Men, Asclepius, Codex Askewianus, Codex Brucianus, Gospel of Mary, Secret Gospel of John, Odes of Solomon and the Hymn of the Pearl.

Knowledge about this movement had been inferred mainly from extensive attacks that were made on Gnosticism by Christian heresiologists (writers against heresy) of the second and early third century. These included Irenaeus (130? - 200? CE), Clement of Alexandria (145? - 213?), Tertullian (160? - 225?) and Hippolytus (170? - 236). Unfortunately, the heresy hunters were not particularly accurate or objective in their analysis of Gnosticism

In 1945, Mohammed Ali es_Samman, a camel driver from El Qasr in Egypt, went with his brother to a cliff near Nag Hummadi, a village in Northern Egypt. They were digging for nitrate-rich earth that they could use for fertilizer. They came across a large clay jar buried in the ground. They were undecided whether to open it. They feared that it might contain an evil spirit; but they also suspected that it might contain gold or other material of great value.

It turns out that their second guess was closer to the truth: the jar contained a library of Gnostic material of unmeasurable value. 13 volumes survive, comprising 51 different works on 1153 pages. 6 were copies of works that were already known; 6 others were duplicated within the library, and 41 were new, previously unknown works. Included were The Gospel of Thomas, Gospel of Truth, Treatise on the Resurrection, Gospel of Philip, Wisdom of Jesus Christ, Revelation of James, Letter of Peter to Philip, On the Origin of the World and other writings.

Of these, the Gospel of Thomas is considered the most important. It was a collection of the sayings of Jesus which were recorded very early in the Christian era. A later Gnostic author edited the Gospel. Some liberal theologians rank it equal in importance to the 4 Gospels of the Christian Scriptures.

The works had originally been written in Greek during the second and third centuries CE. The Nag Hummadi copies had been translated into the Coptic language during the early 4th century CE, and apparently buried circa 365 CE. Some Gnostic texts were non-Christian; others were originally non-Christian but had Christian elements added; others were entirely Christian documents.

Some recycled paper was used to reinforce the leather bindings of the books. They were found to contain dated letters and business documents from the middle of the 4th century. The books may have been hidden for save-keeping during a religious purge.

The texts passed through the hands of a number of mysterious middlemen, and finally were consolidated and stored in the Coptic Museum of Cairo. Publication was delayed by the Suez Crisis, the Arab-Israeli war of 1967, and petty debates among scholars.

The most important book, the Gospel of Thomas, was finally translated into English during the late 1960's; the remaining books were translated during the following ten years. In many ways, this find reveals more about the early history of Christianity than do the Dead Sea Scrolls.

Beliefs

The Nag Hummadi find revealed that there was a broad range of beliefs among the various independent Gnostic systems or schools. The However, the following points are believed to be generally accurate throughout the movement: Their Role: They believed that they alone truly understood Christ's message, and that other streams of thought within Christianity had misinterpreted Jesus' mission and sayings.

Gnosis: Knowledge to them was not an intellectual exercise; it was not a passive understanding of some aspect of spirituality. Rather, knowledge had a redeeming and liberating function that helped the individual break free of bondage to the world.

Deity: The Supreme Father God or Supreme God of Truth is remote from human affairs; he is unknowable and undetectable by human senses. She/he created a series of supernatural but finite beings called Aeons. One of these was Sophia, a virgin, who in turn gave birth to an defective, inferior Creator-God, also known as the Demiurge. (Demiurge means "public craftsman" in Greek.)

This lower God created the earth and its life forms. This is the God of the Hebrew Scriptures (Old Testament), a deity who was viewed as fundamentally evil, jealous, rigid, lacking in compassion and prone to genocide. The Demiurge "thinks that he is supreme. His pride and incompetence have resulted in the sorry state of the world as we know it, and in the blind and ignorant condition of most of mankind."

Duality of spirit and body: Spirit is of divine origin and good; the body is inherently earthly and evil. Gnostics were hostile to the physical world, to matter and the human body. But they believed that trapped within some people's bodies were the sparks of divinity or seeds of light that were supplied to mankind by Sophia.

Salvation: A person attains salvation by learning secret knowledge of their spiritual essence: a divine spark of light or spirit. They then have the opportunity to escape from the prison of their bodies at death. Their soul can ascend to be reunited with the Supreme God at the time of their death. Gnostics divided humanity into three groups: the spiritual, who would be saved irrespective of their behavior while on earth the Soulish, who could be saved if they followed the Gnostic path the carnal who are hopelessly lost.

Evil: They did not look upon the world as having been created perfectly and then having degenerated as a result of the sin of Adam and Eve. Rather the world was seen as being evil at the time of its origin, having been created by an inferior God.

Snake Symbol: Some Gnostic sects honored the snake. They did not view the snake as a seducer who led the first couple into sinful behavior. Rather, they saw him as a liberator who brought knowledge to Adam and Eve by convincing them to eat of the Tree of the Knowledge of Good and Evil and thus to become fully human.

Christ: The role of the redeemer in Gnostic belief is heavily debated at this time. Gnostics seem to have looked upon Christ as a revealer or liberator, rather than a savior or judge. His purpose was to spread knowledge which would free individuals from the Demiurge's control and allow them to return to their spiritual home with the Supreme God at death.

Some Gnostic groups promoted Docetism, the belief that Christ was pure spirit and only had a phantom body; Jesus just appeared to be human to his followers. They reasoned that a true emissary from the Supreme God could not have been overcome by the evil of the world, and to have suffered and died.

These beliefs were considered heresy by mainline Christians. Some Gnostics believed that Christ's resurrection occurred at or before Jesus' death on the cross. They defined his resurrection as occurring when his spirit was liberated from his body. Many Gnostics believed that Jesus had both male and female disciples.

The Universe: This is divided into three kingdoms: The "Earthly Cosmos": The earth is the center of the universe, and is composed of the world that we know of and an underworld. It is surrounded by air and by 7 concentric heavenly spheres: one for each of the Moon, Venus, Mercury, Sun, Mars, Jupiter, and Saturn.

(Although the planet Uranus is visible to the naked eye, it was not recognized as a planet in ancient times.) Beyond Saturn resides Leviathan, a snake coiled in a single circle, devouring its own tail. Within these spheres live demonic, tyrannical entities called Archons.

Beyond them lies Paradise which contains the "Tree of Life", the "Tree of Knowledge of Good and Evil", and the flaming, turning sword of Genesis 3:24. Beyond Paradise was the sphere of the fixed stars, divided into the 12 signs of the zodiac.

The "Intermediate Kingdom is composed of an inner blue circle of darkness and an outer yellow ring of light. Within these rings is a sphere which is the realm of Sophia. The "Kingdom of God" consists of two spheres: an outer one of the unknowable Supreme God, and inner ring of the Son.

Practices

Little is known about the rituals, organizational structure and practices of the ancient Gnostics. Almost all Gnostic texts were destroyed during various campaigns to suppress the movement. Although some of their religious writings survive, there is little information about how the groups actually functioned.

Religious historians believe that: Many Gnostics were probably solitary practitioners. Others were members of mainline Christian congregations, probably forming a clique within each church.

There was no consensus on a "canon of Gnostic scripture." Many books were circulated in different versions; various schools within the movement had their own preferred rendition.

Many Gnostic texts were written by (or attributed to) women. Mary Magdelene played an important role in many Gnostic writings, often being second only to Jesus in status. They used both female and male images for the Supreme God. Theologians speculate that they probably treated women members as equal (or of almost equal status) to men in their communities.

Some groups poured a substance over the head of a member when they were dead or dying, and recited certain ritual phrases. This was intended to help the individual's soul ascend through the dangerous heavens of the Archons towards the Supreme God.

Some Gnostic groups had a ritual in which new members were baptized saying: "In the name of the Father unknown to all, in the Truth, Mother of All, in the One who came down upon Jesus, in the union, redemption and communion of powers."

Sexual expression seems to have been suppressed in some Gnostic groups; members were expected to remain celibate. In others, ritual sex magic appears to have been practiced.

Ancient Gnostic Leaders

Simon Magus: He was one of the earliest Gnostics He was skilled in the arts of magic. He interpreted the Garden of Eden, exodus from Egypt and the crossing of the Red Sea as allegories.

Marcion: (85-160 CE) He organized a series of Gnostic congregations in the eastern Mediterranean which survived into the 3rd century CE. He wrote a book called Antitheses which earned him excommunication by the Christian leaders of Rome.

He rejected the institution of marriage. He believed that the Demiurge arranged Jesus' persecution and crucifixion. But the death of Christ on the cross was only a hallucination, since Jesus did not have a physical body.

Valentinus: He was born in Egypt, traveled to Rome about 140 CE and then moved to Cyprus. He was the founder of perhaps the largest and most influential school of Gnosticism which lasted until it was suppressed in the 4th century CE. He taught that groups of Aeons made up the "pleroma (fullness) of the High God.

One group, the Ogoad are called: Depth, Silence, Mind, Truth, Word, Life, Man and Church. Another group was the Decad (10) and Dodecad (12). The last of the Docecad was Wisdom, also called Sophia.

Carpocrates: (circa 140 CE); He taught reincarnation. An individual had to live many lives and adsorb a full range of experiences before being able to return to God. They practiced free sexuality. They believed that Jesus was the son of Joseph.

Interaction of Gnosticism and Early Mainline Christianity

Some Gnostic beliefs and leaders may have infiltrated mainline Christianity and influenced the authors of the Christian Scriptures (New Testament) Some theologians believe that the Carpocratian Gnostics were the target of Jude's attack about "...certain men" who " have secretly slipped in among you,". The book of Jude, Verses 4 to 19, deals mainly with these infiltrators.

Simon Magus, an early Gnostic, may have been the Simon mentioned in Acts 8:9-24. Simon believed in Jesus and was baptized with a group of other believers. But none had received the Holy Spirit until Peter and John placed their hands on the new converts. Simon asked for the laying on of the apostles' hands and even offered money. Peter refused, because Simon's heart was not right with God.

Matthew 4:8-9 describes how Satan took Jesus to a very high mountain and offered him all of the kingdoms of the world if Jesus would only bow down and worship him. This passage has always been difficult to understand, because it implies that the world belonged to the Devil and was his to give away to Christ. But the passage matches Gnostic belief very closely.

References

Joscelyn Godwin, "Mystery Religions of the Ancient World", (1981), P. 84

C.S. Clifton, "Encyclopeia of Heresies and Heretics", ABC-CLIO, Santa Barbara CA, (1992)

G. Filoramo, "A History of Gnosticism, Basil Blackwood Ltd, Oxford UK (1991)

R.W. Funk, et al, "The Five Gospels", Macmillan, New York, (1993) I. Hexham, "Concise Dictionary of Religion", Downers Grove, IL, (1993), P. 92

Stuart Holroyd, "The Elements of Gnosticism", Shaftesbury, Dorset, UK, (1994)

H.A. Mather & L.A. Nichols, "Dictionary of Cults, Sects, Religions and the Occult", (1993), P. 111

E. Pagels, The Gnostic Gospels", London (1980) Kurt Rudolph, "Gnosis: The nature and History of Gnosticism", Harper, San Francisco, (1987)

An interpretation of ancient Gnosticism from a conservative Christian perspective by the Christian Research Institute is at: http://www.wherry.com/~gbisaga/CRJ0040A.html

The Gnostic Friends Network has a list of "Links to 23 Selected Anti-GnosticSites" at: http://www.enemies.com/visitor/badlinks.html The Gnosis Site has an essay: "Sites that Slander Gnosticism" at: http://www.teleport.com/~jhjensen/gnosis/slander.htm

From http://www.religioustolerance.org/

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