While one or two parts are taken out of context, this does reflect Luther's negative view of humanity and intolerance of any dissent. Let's not get caught totally into his ravings while irrational today were commonplace in the 16th century. We owe Luther a great deal in he managed to break the power of the Catholic Church and set a path with other reformers of that day to our modern society. His ideas are not new and are reflected through St. Augustine and Marcion to the Apostle Paul.
While it's true some Christian fundamentalists (Christian in name only) want to revert to a world of state enforced religious terror, the vast majority of Lutherans and mainline Protestants have renounced this level of superstition and intolerance. Also note the article at the bottom of the page.
Martin Luther, German leader of the Protestant Revolution, founder of Lutheranism, Protestant theologian, was behind much of Protestant theology. An examination of some of his quotes makes it quite obvious that we are not looking at a rational man. Modern Protestants would do well to learn something about the heritage of their present theology.
"God does not work salvation for fictitious sinners. Be a sinner and sin vigorously.... Do not for a moment imagine that this life is the abiding place of justice; sin must be committed."
"Sin cannot tear you away from him [Christ], even though you commit adultery a hundred times a day and commit as many murders."
"A large number of deaf, crippled and blind people are afflicted solely through the malice of the demon. And one must in no wise doubt that plagues, fevers and every sort of evil come from him."
"An earthly kingdom cannot exist without inequality of persons. Some must be free, some serfs, some rulers, some subjects."
"As for the demented, I hold it certain that all beings deprived of reason are thus afflicted only by the Devil."
"As to the common people, ... one has to be hard with them and see that they do their work and that under the threat of the sword and the law they comply with the observance of piety, just as you chain up wild beasts."
"At Poltersberg, there is a lake similarly cursed. If you throw a stone into it, a dreadful storm immediately arises, and the whole neighboring district quakes to its center. 'Tis the devils kept prisoner there."
"At Sussen, the Devil carried off, last Good Friday, three grooms who had devoted themselves to him."
"Demons live in many lands, but particularly in Prussia."
"How often have not the demons called 'Nix,' drawn women and girls into the water, and there had commerce with them, with fearful consequences."
"I almost feel like throwing Jimmy into the stove, as the priest in Kulenberg did."
"I feel much freer now that I am certain the pope is the Antichrist."
"I maintain that some Jew wrote it [the Book of James] who probably heard about Christian people but never encountered any."
"I myself saw and touched at Dessay, a child of this sort, which had no human parents, but had proceeded from the Devil. He was twelve years old, and, in outward form, exactly resembled ordinary children."
"I should have no compassion on these witches; I should burn them all."
"Idiots, the lame, the blind, the dumb, are men in whom the devils have established themselves: and all the physicians who heal these infirmities, as though they proceeded from natural causes, are ignorant blockheads...."
"In many countries there are particular places to which devils more especially resort. In Prussia there is an infinite number of evil spirits."
"In Switzerland, on a high mountain, not far from Lucerne, there is a lake they call Pilate's Pond, which the Devil has fixed upon as one of the chief residences of his evil spirits...."
"Many demons are in woods, in waters, in wildernesses, and in dark poolly places ready to hurt...people."
"Many sweat to reconcile St. Paul and St. James, but in vain. 'Faith justifies' and 'faith does not justify' contradict each other flatly. If any one can harmonize them I will give him my doctor's hood and let him call me a fool."
"No gown worse becomes a than the desire to be wise."
"Our bodies are always exposed to Satan. The maladies I suffer are not natural, but Devil's spells."
"Reason is the greatest enemy that faith has: it never comes to the aid of spiritual things, but--more frequently than not --struggles against the Divine Word...."
"Reason must be deluded, blinded, and destroyed. Faith must trample underfoot all reason, sense, and understanding, and whatever it sees must be put out of sight and ... know nothing but the word of God."
"Snakes and monkeys are subjected to the demon more than other animals. Satan lives in them and possesses them. He uses them to deceive men and to injure them."
"Some [demons] are also in the thick black clouds, which cause hail, lightning and thunder, and poison the air, the pastures and grounds."
"The best way to get rid of the Devil, if you cannot kill it with the words of Holy Scripture, is to rail at and mock him. Music, too, is very good; music is hateful to him, and drives him far away. "
"The damned whore Reason...."
"The Devil can so completely assume the human form, when he wants to deceive us, that we may well lie with what seems to be a woman, of real flesh and blood, and yet all the while 'tis only the Devil in the shape of a woman. 'Tis the same with women, who may think that a man is in bed with them, yet 'tis only the Devil; and...the result of this connection is oftentimes an imp of darkness, half mortal, half devil...."
"The Devil...clutched hold of the miserable young man...and flew off with him through the ceiling, since which time nothing has been heard of [him]."
"The Devil fears the word of God, He can't bite it; it breaks his teeth."
"The Devil, it is true, is not exactly a doctor who has taken degrees, but he is very learned, very expert for all that. He has not been carrying on his business during thousands of years for nothing...."
"The Devil, too, sometimes steals human children; it is not infrequent for him to carry away infants within the first six weeks after birth, and to substitute in their place imps...."
"The fact that [the biblical book] Hebrews is not an epistle of St. Paul, or of any other apostle, is proved by what it says in chapter two...."
"The winds are nothing else but good or bad spirits. Hark! how the Devil is puffing and blowing...."
"There is no rustic so rude but that, if he dreams or fancies anything, it must be the whisper of the Holy Ghost, and he himself a prophet."
"This fool [Copernicus] wishes to reverse the entire science of astronomy; but sacred scripture tells us that Joshua commanded the sun to stand still, and not the earth."
"To be a Christian, you must pluck out the eye of reason."
"...two devils rose from the water, and flew off through the air, crying, 'Oh, oh, oh!' and turning one over another, in sportive mockery...."
"We are at fault for not slaying them [the Jews]."
"We know, on the authority of Moses, that longer than years the world did not exist."
"We may well lie with what seems to be a woman of flesh and blood, and yet all the time it is only a devil in the shape of a woman."
"We need not invite the Devil to our table; he is too ready to come without being asked. The air all about us is filled with demons...."
"We should throw the Epistle of James out of this school [the University of Wittenberg]....
"What shall we do with...the Jews?...I advise that all their prayer books and Talmudic writings...are to be taken from them."
"What shall we do with...the Jews?...I advise that safe-conduct on the highways be abolished completely for the Jews."
"What shall we do with...the Jews? I advise that their rabbis be forbidden to teach on pain of loss of life and limb."
"What shall we do with...the Jews?...set fire to their synagogues or schools and bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them."
"What shall we do with...the Jews?...their homes also should be razed and destroyed."
"When I was a child there were many witches, and they bewitched both cattle and men, especially children."
"Whoever wants to be a Christian should tear the eyes out of his reason."
"Women...have but small and narrow chests, and broad hips, to the end that they should remain at home, sit still, keep house, and bear and bring up children."
"So tenaciously should we cling to the world revealed by the Gospel, that were I to see all the Angels of Heaven coming down to me to tell me something different, not only would I not be tempted to doubt a single syllable, but I would shut my eyes and stop my ears, for they would not deserve to be either seen or heard."
This passage is adapted from the chapter "The Heresy of Luther: Reformation Undone," further detailed in the approximately 360 page book 12 Heresies of Christianity. Please click here for more information on the 12 Heresies of Christianity.
The Heresy of Luther: Reformation Undone
In 1517, an Augustinian monk posted a notice requesting a public discussion at Germany's Wittenburg University. With these 95 Theses, thirty-three year old monk Martin Luther declared an end to the 1,200 year era of holy Roman Catholic hegemony over Christian belief and practice.
The single catholic church created 12 centuries earlier by Emperor Constantine would now be faced with a challenger over an issue as old as the dispute between the apostle Paul and Jesus' brother James. Was salvation from eternal damnation to be found as a matter of works or as a matter of faith?
For Luther, the issue at hand related to the increasingly pervasive practice of selling indulgences - relief from the eternal damnation or purgatory in exchange for a monetary contribution. The application of much of this pay for grace theology involved funding the construction of St. Peter's basilica in Rome.
The 95 Theses were aimed squarely at papal authority - both temporal and spiritual. Luther's thesis #5 launched the attack: "The pope has neither the will nor the power to remit any penalties beyond those imposed either at his own discretion or by canon law."
By the time he gets to Thesis #86, Martin has become somewhat more personal in his attack: "Again: since the pope's income today is larger than that of the wealthiest of wealthy men, why does he not build this one church of St. Peter with his own money, rather than with the money of indigent believers?"
The Reformation Luther launched carries forward as the dominant event of Christianity for the subsequent 500 years to this 21st century. Unfortunately, this reformation is incomplete. The Christian revolution was aborted - by none other than Luther himself.
Background of Martin Luther
The life of Martin Luther can be divided into distinct categories - as it has by numerous theologians and historians. At least three distinct phases can be identified - beginnings, reformation, church leadership and old age.
Luther's Beginnings: Martin Luther was born in Eisleben, Germany on November 10, 1483. His father Hans was a copper miner. The older Luther had high hopes for Martin to become a professional man, a lawyer. At age 17, his father picked the University of Erfurt, one of the finest universities of the time - as the place for Martin's college education - and paid for by Hans.
After graduating 30th in a class of 57, Martin received his Masters degree. His father then arranged for Martin's entry into law school. On July 2, 1505, less than two months after beginning law school, Martin was traveling his way back to Erfurt from his parents' home and became caught in a violent thunderstorm.
Luther was nearly struck by lightning and thrown to the ground. At this moment, he cried to Saint Ann to save him, vowing to become a monk if he escaped alive.
Just over 2 weeks later, Martin Luther entered the Black Monastery on July 17 - much to his father's displeasure. Luther saw this as perhaps the surest path to his own soul's salvation. As a grouping of Augustinian Hermits, the monastery was a strict though not austere order of mendicant monks.
In 1507, Luther was ordained and celebrated his first mass. The subsequent year he taught briefly at the new university in Wittenburg. In 1510, he and a traveling companion were sent to Rome to handle some of the orders' political affairs. Upon his return in April 1511, Luther was transferred to the newly constructed Black Cloister in Wittenburg.
In 1512, Luther received his Doctor of Theology degree. A year later, he became a lecturer on the Psalms. At age 30 (in 1513), he also became priest off-campus at Wittenberg's city church.
Two years later (at age 31), he was appointed vicar in charge of eleven Augustinian monasteries. That same year, he began a year of lectures on the subject of the New Testament book of Romans.
In 1516, plague struck Wittenberg. Luther stayed and the next year Johann Tetzel began selling indulgences on the borders of Saxony. This occurred through licensing action of Pope Leo X as a means to finance the construction of St. Peter's basilica in Rome.
Many of the customers for Tetzel's indulgences also were parishioners of Martin Luther. As one side effect, Luther noticed fewer people coming to confession. Luther was outraged.
On October 31, 1517, Martin Luther posted his 95 Theses to protest the sale of indulgences. To elevate the level of protest, he also had a copy of the Latin text delivered to the archbishop, hoping to get an answer beyond that of a private disputation. Initially, Luther received little response, but in December Johann Tetzel wrote two sets of counter theses after noticing a fall-off in the sale of indulgences.
Reformation: Less than one year after the posting on the Wittenberg door, Luther was tried (in absentia) on charges of heresy in Rome. Pope Leo also issued Cum Postquam, outlining the church's doctrine on indulgences (in direct opposition to Luther).
By early 1519, Luther was ready to recant and even send a letter of apology to the pope. In March, he actually sent a letter to Leo X, stating it was not his intent to undermine the authority of the pope or church. However, Luther also entered into a debate with Johann Eck. It was during this debate that he denied the primacy of the Pope and the infallibility of church General Councils.
In 1520, Luther completed three major works. The first was titled and addressed To the Christian Nobility of the German Nation. It debunked the three walls on which papal authority had rested: stating that all believers are priests, there is no exclusive papal right to interpret the Scriptures, and a reformatory council of the church could be called by others than the pope.
In 1521, Martin Luther was summoned by Emperor Charles V to appear before the Diet of Worms. During the second hearing, Luther made his position clear: "Unless I am convicted by Scripture and plain reason, I do not accept the authority of popes and councils, for they have contradicted each other - my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me."
In 1523, the first Protestant martyrs were burned at Brussels. In 1524, peasants revolted citing Luther's teachings and demanding more just economic conditions. Luther also stopped wearing the religious habit. In 1525, Martin Luther wrote Against the Murderous and Thieving Hordes of Peasants. At the Battle of Frankenhausen, 50,000 peasant lives were lost. By the time the uprising was quelled, nearly 100,000 lives were lost. The peasants believed Luther had betrayed them.
This same year, Martin Luther married former nun Katherine von Bora. They took up residence at Black Cloister, the former Augustinian monastery in Wittenberg.
Church Leadership and Old Age: Though married late at nearly age 42, Martin Luther clearly enjoyed family life. Over the next 9 years, Katherine gave birth to 6 children - two of whom would die before their father. His love for family is an on-going legacy - reflected in the Christmas tree tradition begun for Martin's family. And he composed the most basic of the Christmas carols "Away in a Manger."
As a composer, Luther also wrote the Smart Songbook and "A Mighty Fortress is our God" in 1527. He wrote doctrinal text for the new Lutheran church, including a Small and Large Catechism.
While Luther found marriage enjoyable, advancing age and, perhaps, job stress led to growing health issues. Within two years of marriage, Luther began to experience heart problems as well as long-standing digestive and intestinal difficulties. By 1538 (age 54), deteriorating health (including uric acid stones) and arthritis were affecting his ability to work and write. The next year, Katherine experienced a miscarriage; Martin was by her bed much of the time.
Advancing age also brought on more violently polemical writings , capped by his polemic Against the Jews in 1543. In 1545, Luther wrote Against the Papacy at Rome founded by the Devil. Less than one year later, Martin Luther died during a visit to Eisleben, the home of his birth. Death was attributed to heart failure. The date was February 18, 1546, and Martin was 62 years of age.
Half a millennium later, we live in the shadow of Martin Luther's heresy. Martin's heresy was not the doctrine of salvation by grace; he merely uncovered what Paul had written 1,500 years earlier.
Rather, Luther's heresy was his inability to put the concept of a priesthood of believers into practice. Luther's heresy was the imprimatur for Christianity - Protestant or Catholic - to continue down the same path of intolerance and repression that continue to obscure the diversity and true eclecticism of Jesus' message.
Part of the reason for Martin Luther's inability to shake the Catholic tradition of intolerance comes from his own proclivity to long bouts of depression. This natural predisposition was reinforced by Luther's preoccupation with the wrath of God. During a bout of this black horror, he could not bear to read biblical words such as those of Psalm 90: "For we are consumed by your anger; by your wrath we are overwhelmed."
Luther's inability to fully trust in a priesthood of believers, in individual reason, came as the result of his own insecurities. Because Luther's God was a god of vengeance, Martin Luther similarly gave himself license to wreak havoc on those with whom he disagreed. As with the church he dedicated his life to tear down, this revolutionary reverted to what he earlier had disdained - a priesthood of one. Papal authority was no more; in its place was substituted Luther the new religious autocrat.
Peculiarities of Martin Luther
Much like the apostle Paul, Martin Luther was a man of uncommon intellect and authority. One did not cross Luther lightly. Yet it is precisely the power of the man from which spring forth distinctive eccentricities. The Vulgar Luther: Much of Luther's vulgar commentary focused on the digestive and excretory systems - where Luther himself often experienced physical problems. Luther was particularly haunted by the presence of the devil - who manifest himself in obscene ways.
Lutherly Exclusion: The Augustinian monk who railed against the egotistical excesses of the papacy increasingly came to emulate similar patterns of disfavor, then persecution for those out of synch with his own expectations.
On the canonical level, a particular target of Martin Luther's ire was the New Testament epistle of James. The epistles assertion that "faith without works is also dead" absolutely rubbed Martin the wrong way (as it had Paul before him). Luther commented that James was "a right strawy epistle" and questioned whether a book of such inferior worth even belonged in the New Testament.
On a more practical level, Luther's disfavor had more catastrophic consequences. His ultimate condemnation of the Peasants' Revolt ultimately lead to the loss of 100,000 lives. He came to support the execution of Anabaptists who he felt disrupted the public order and refused to stay in banishment.
And in a sentiment with far-reaching consequences, Martin Luther came to advocate severe repression for the Jewish population in Germany, offering suggestions to: "Burn down their synagogues, forbid all that I enumerated earlier, force them to work, and deal harshly with them, as Moses did in the wilderness, laying three thousand lest the whole people perish."
Martin Luther in Summary
With Martin Luther, we profile the last of the great heretics of Christianity. Luther took his historic stand at Wittenburg - placing himself in opposition to the combined weight of more than a millennium of accreted Catholic dogma. His 95 theses unleashed the forces of people, faith and politics against papal authority and the economic hegemony of a single European church-state.
More so than the other heretics of the Christian faith, Martin Luther changed not only the church, he altered the state. The economic and social energies unleashed by the Reformation heralded the end of feudalism, the triumph of capitalism, the resurgence of education, and eventually the swelling tide of democracy.
If the 21st century still resonates in the freedom and dynamic energy released by of these tidal forces, we also remain imprisoned within the socio-religious fortress that Luther reinforced. Jesus remains a caricature of the Nicene Creed which continues supreme.
To the dominant church of the era, Martin Luther's heresy came in his challenge to papal authority. To those who value the divine, Luther's heresy was the claim of salvation through grace, not works. But these heresies were nothing new; Luther was merely rediscovering and again unleashing the power of a Pauline ministry 1,500 years earlier.
The reformation of protestants that Luther launched carries forward as the dominant event of Christianity for the subsequent 500 years to this 21st century. Unfortunately, this reformation is incomplete. The Christian revolution was aborted - by none other than Luther himself.
For those who have lived in the ensuing five centuries of Luther's legacy, the real heresy lies in Luther's failure to complete the Reformation he started. Luther failed to throw off the shackles of Nicaea, to accept and celebrate diverse interpretations of the Jesus message, and to center a revived church on the message of creative conflict rather than monolithic uniformity. That time, that fulfillment of reformation, has yet to come.
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